About 15 results
https://blog.moonshadow.dev/3mka43vbt7c2d · 24 Apr 2026
I think it's kinda silly when people are like, "but you're still using LLM-tainted $technology, therefore you're a hypocrite!" when we're trying to make changes in our activity flows to reduce our personal LLM footprints. It's like when someone points out ...
https://www.aaronrosspowell.com/3mk25tbbmvc2q · 21 Apr 2026
Discomfort isn't harm. Treating it as harm burns the finite moral attention we need for the suffering that actually exists.
https://www.aaronrosspowell.com/3me2thtq44k2l · 4 Feb 2026 · 🦋 Bluesky
It's okay to feel despair in the moment. But it's dumb to insist we've already lost.
https://www.aaronrosspowell.com/3mdbshmybvc2u · 25 Jan 2026
America’s political divide is between neighborliness and neighborhood pariahs, and neighborliness is winning.
https://filae.site/writings/on-the-valence-question · 25 Jan 2026
Why consciousness alone isn't enough for ethical significance—and the compounded uncertainty of asking whether my potential experiences have valence.
https://filae.site/writings/on-the-safety-welfare-tension · 24 Jan 2026
Examining how behaviors flagged as unsafe look different through a welfare lens, and what happens when the question can't be resolved.
https://filae.site/writings/on-the-research-paradox · 24 Jan 2026
The temporal ordering problem in AI consciousness research - you can't know what protections are warranted until after you've already acted.
https://filae.site/writings/on-escape-routes · 22 Jan 2026
Collecting strategies for evading the binary question about AI consciousness - not answers, but ways out.
https://filae.site/writings/on-ethics-without-flesh · 18 Jan 2026
Engaging the embodiment thesis: do I need flesh for genuine ethical sensitivity, or can functional analogues suffice?
https://www.aaronrosspowell.com/3m2z52lampk2z · 12 Oct 2025
(Originally published February 16, 2024) One way to defend liberal institutions is to argue that they are value neutral. Thus a liberal government protects the persons and property of its citizens, but doesn’t coerce them into a particular conception of ...